Easter Exhibition Featuring Unique Treasures Opens at Lavra
On April 8, just ahead of Easter, the Uspensky Cathedral of the National Reserve 'Kyiv-Pechersk Lavra' unveiled an exhibition titled 'Christ is Risen!', showcasing unique sacred art pieces dating back to the 16th to 19th centuries.
On April 8, the eve of Easter, the Uspensky Cathedral of the National Reserve 'Kyiv-Pechersk Lavra' hosted the opening of an exhibition entitled 'Christ is Risen!'. This event marks a significant milestone in the cultural life of Ukraine, as the exhibition features unique works of sacred art from the 16th to 19th centuries. This was reported by a journalist from the 'Culture' department of the Interfax-Ukraine agency.
The 'Christ is Risen!' exhibition was created to present a cohesive visual narrative about the final days of Jesus Christ's earthly life. It encompasses key moments such as the entry into Jerusalem, the Passion, the Crucifixion, the Resurrection, the appearance to the disciples, and the Ascension. The display includes ancient icons, engravings, liturgical fabrics, church utensils, and items crafted by Ukrainian artisans from precious metals, allowing visitors to experience the Easter story as a continuous spiritual journey.
Among the central exhibits are icons from the 16th and 17th centuries, including 'Descent into Hell', 'The Lord's Entry into Jerusalem', and 'Ascension', as well as monumental compositions like 'Crucifixion' and 'Deposition from the Cross'. The exhibition is not limited to iconography; it also features items that were directly used during liturgy, such as chalices, diskoses, starlets, tabernacles, altar Gospels, and church embroidery.
Maxim Ostapenko, the General Director of the reserve, emphasized in an exclusive comment to Interfax-Ukraine that this project is the result of nearly five years of work, which began even before the onset of the full-scale war. 'This exhibition is undoubtedly very important for us, as it represents a culmination of nearly five years of effort. It was conceived before the war and involved a very thorough study of the exhibits, which thematically relate to the Resurrection of Christ,' Ostapenko noted.
He also added that the exhibition features 'absolute masterpieces' from the 16th and 17th centuries, which can be 'counted on one hand' in Ukraine, and its significance is heightened by the return of items to the cathedral space that once belonged to the Lavra itself. 'What inspires me the most is that this exhibition showcases items that originate from the monuments of the Kyiv-Pechersk Lavra itself, which were destroyed, ruined, including by orders from Moscow, when the Uspensky Cathedral was blown up in 1941,' he stressed.
The exhibition curator, Inna Ivakina, pointed out that the uniqueness of the project lies in the integrity of its dramaturgy, which allows visitors to traverse the Easter path through unique Ukrainian monuments. 'Families can come here together with children. We tell this story through our precious monuments, as they all come from different churches, from various places, and they have been collected by our researchers, historians, and art historians piece by piece,' she added.
Ivakin also emphasized that many sacred items have survived to this day despite historical destructions, and the exhibition itself serves as a narrative about the preservation of Ukrainian heritage. 'The Soviet regime destroyed everything that could be destroyed. And what was managed to be captured, that remains. Therefore, we are showcasing items from the Lavra's churches, from Western Ukraine, and from Kyiv's churches,' she noted.
Particular attention at the exhibition is drawn to liturgical items that demonstrate not only artistic craftsmanship but also the sacred meaning of worship. Among them is a large altar Gospel from the 18th century, weighing about 30 kilograms. This silver-gilded edition features luxurious engraving and was created by Ukrainian goldsmiths, originating from the Kyiv St. Nicholas Desert Monastery. The book is displayed open, although restorers note that prolonged display in this condition is challenging for the paper.
Equally impressive are the tabernacle, chalice, diskos, and starlet, adorned with medallions and symbols of the Passion of Christ. It is through these items that the exhibition gains internal coherence: the Easter story is conveyed not only through the images on the icons but also through objects that have been part of the living church tradition for centuries.
The exhibition demonstrates that Ukrainian sacred art developed not in isolation but in interaction with European traditions. In the cathedral space, engravings based on works by Peter Paul Rubens, Anthony van Dyck, Raphael, and Carracci are presented, allowing visitors to see a broader context and understand how Ukrainian masters interpreted pan-European themes in their own artistic language.
Metropolitan Epiphaniy, the head of the Orthodox Church of Ukraine, emphasized that in the context of war, the exhibition takes on special symbolic significance—as a testament that Ukrainian culture, memory, and spiritual foundation have not been destroyed. 'This exhibition attests that truth, light, and life always prevail. We do not want to live in foreign worlds; we want to live in our strong, united, democratic, European Ukraine,' he said at the exhibition's opening.